"Jesus'
Miracle Catch of Fish"
(John 21:1-25)
(John 21:1-25)
(John 21:1-25
Verse 1-2: "After this Jesus
revealed himself again to the disciples by the Sea of Tiberias, and he revealed
himself in this way."
The Sea of Tiberias, also known as the Sea of Galilee, is where Jesus did
several miracles, and is where He Walked on Water, calmed the stormy sea, and
fed the five thousand. After the resurrection, Jesus reveals Himself once again
to the disciples by performing yet another miracle.
Seven of Jesus' disciples were
together. Perhaps to bide their time until the appropriate moment, they
returned to their former profession of fishing.
The night brought hard work without accomplishment, even tho night is
usually the best time for catching fish.
Do you suppose that they were discouraged!
It was not yet full daylight, and the
disciples being about a hundred yards offshore did not recognize Jesus.
Jesus was obviously full of affection
when He referred to His disciples as "children/boys," We can be sure
that Jesus was not yet through with these men, and they were not to return to
the fishing business – at least not fishing for fish!
After His command to cast the nets
again, the nets were full. Most fishing
nets in those days were made of rope woven from substances like flax or hemp;
it was thought that nets had a narrow end pulled by the men in the boat and a
wider end sunk by attached wider weights. When they obeyed Jesus they caught so
many fish the boat couldn't hold them all.
As usual Peter was ready to act! John, the author of this Gospel, was
the first to recognize Jesus, but it was Peter who, learning that it was Jesus
and knowing that it was a miracle, could not wait on the boat. Men wore an
inner and an outer garment, so Peter put on his outer garment, (some say coat)
and jumped into the water.
Verse 8: Being a hundred yards
off shore the water would have been too deep to wade, which would have required
Peter to swim. The things we know of Peter indicated that he was a very robust
individual who, though fully clothed, evidently thought nothing of swimming a
hundred yards.
Verses 9-10: Jesus again assumes the
role of SERVANT!!! As HE has prepared their meal. !!!
Have you given thought to the savory meal that the LORD has prepared for
you and me?
Verse 11: "So Simon Peter went
aboard and hauled the net ashore, full of large fish, 153 of them. And although
there were so many, the net was not torn."
By obeying Jesus and finding MORE fish
than they could have possibly caught any other way means this was a Miracle
Catch of Fish. The net's not breaking is yet another miracle.
Verses 12-13: "Jesus said to them,
"Come and have breakfast." Now none of the disciples dared ask him,
"Who are you?" They knew it was the Lord. Jesus came and took the
bread and gave it to them, and so with the fish."
Jesus provides again, and invites them
to share their catch as well. His true
nature was revealed again as servant and making provision – indicating His
Spirit and character that there was no doubting now as to Who He was! There was no lingering thought that This One
is Jesus…the resurrected Savior! It was
obvious that the LORD’s appearance was not an apparition but HIM! Cooking,
serving, meeting needs, caring! They
could say with boldness and confidence that Jesus is now alive. Jesus invited
them to what must have been a very dramatic and profound breakfast. Overwhelmed
by His Holy presence, enriched with memories and the realization that He was
indeed the Messiah, they discreetly observed a befitting silence in His holy
presence.
Verse 14: This was the third
time after the Resurrection that Jesus had appeared and revealed to the
disciples that He was the Messiah.
Feed My Lambs
Verse 15: After breakfast Jesus said to Peter "Simon, son of John, do you love me more than these?" This was the same name Jesus used for Peter in what is known as "Peter's "great confession" in (Matt 16:16), when he said, "You are the Christ, the Son of the Living God". This must have been very difficult and emotional for Peter. THESE means what??? The fishing business? The possessions? Dear tho all THESE might be…you must love Jesus MORE!!!
Verse 15: After breakfast Jesus said to Peter "Simon, son of John, do you love me more than these?" This was the same name Jesus used for Peter in what is known as "Peter's "great confession" in (Matt 16:16), when he said, "You are the Christ, the Son of the Living God". This must have been very difficult and emotional for Peter. THESE means what??? The fishing business? The possessions? Dear tho all THESE might be…you must love Jesus MORE!!!
Although Peter answers Jesus' question
"do you love me" in the positive, three consecutive times, Jesus
wanted answers that represented Peter’s true feelings and motives.
The word for love here in Greek is:
agape: a volitional, self-sacrificial love. Are you now willing to forsake all
these and go and preach my gospel to the nations of the earth? Jesus was
referring to the statement Peter had made before His death, "Though all
men shall be offended because of thee, yet will I never be offended" (Matt
26:33) KJV.
"you know that I love you:"
Peter is no longer making claims to a love superior to his brethren. Still he
knew to appeal to Jesus, the Searcher of the heart and say that He knew that he
loved Him.
Most scholars agree that two words were
used in this Scripture for the word "love." Jesus asked Peter for an
agape love, a (volitional, self-sacrificial love), but Peter answers with
phileo, which means: affection, affinity, or brotherly love.
Verse 16: Again Jesus asks
Peter if he loves him with an agape love and again Peter, not understanding,
answers that he loves Him, but with a phileo love.
Verse 17: The third time, Jesus
asked Peter if he loved Him with the phileo love, and seemed to be asking
"are you even my friend?"
At this stage Peter was himself a
follower, a sheep. The kind of love Jesus was looking for would be demonstrated
by obedience and commitment to Him and a service to His people. Hence forward, Peter was one of the most firm
and unwavering of all the apostles.
Peter was showing quite a different
attitude from the egotistical pride he had shown earlier when he had said that
all others might deny the Lord, but that he himself would be true to the
end. Experience and failure at the trial
had taken away his egotism and sense of self-sufficiency. His first response to Jesus’ question showed
a spirit of humility. 2nd
question = Peter replies with the lesser word, phileo and gave assurance once
more of his human affection. 3rd
– Jesus lowered the word and used phileo…Peter was grieved as he replied again
in the word for love . phileo.
Experience had slain personal pride.
Peter did not want to get himself out on a limb by claiming divine qualities
and attributes, and then suffer subsequent humiliations again because he had
depend too much on himself.
Jesus’ responses: 1. Feed my lambs, tend my sheep, feed my
sheep. As love brought Jesus to earth,
it must also carry believers forth into all the earth. Love compels.
Service is to be the true test of love, the best demonstration of
faith. In the simplest deeds of service,
Christian influence is to expand until the whole earth has heard and
heeded.
“Feed My Sheep” means you are the nourishment
which feeds others. Where are you
getting your supply which enables you to supply nourishment to others?
“The singers as well as the players
on instruments shall say, All my springs (my sources of life and joy) are in
you [city of our God].” Psalm 87:7 “He who believes in Me [who cleaves to and trusts in and relies on Me] as the
Scripture has said, From his innermost being shall flow [continuously] springs and rivers of living water.” John 7:38
“For my determined purpose is] that I may know Him
[that I may progressively become more deeply and intimately acquainted with
Him, perceiving and recognizing and understanding the wonders of His Person
more strongly and more clearly], and that I may in that same way come to know
the power outflowing from His resurrection [which it exerts over believers],
and that I may so share His sufferings as to be continually transformed [in
spirit into His likeness ever] to His death, [in the hope]” Philippians 3:10
Agape was a Godly love that Peter did
not comprehend. Later, after the Holy Spirit had imparted to him the fuller
understanding of agape love, he used the agape words nine times in his
writings.
Verse 18-19: "Truly, truly, I say
to you, when you were young, you used to dress yourself and walk wherever you
wanted, but when you are old, you will stretch out your hands, and another will
dress you and carry you where you do not want to go. 19(This he said to show by
what kind of death he was to glorify God.) And after saying this he said to
him, "Follow me."
This prediction/prophesy indicates that
Peter will not have control even over dressing himself for a journey - in this
case, being prepared for execution…For glorifying God in martyrdom.
Ancient writers say that Peter was put
to death about thirty-four years after this. His precise age at that time is
not known.
Tradition declares that he was
crucified for his faith in Rome under Nero about A.D. 64. And that he was
crucified upside down because he did not feel worthy of dying as Jesus did.
Clemens says that he was led to the
crucifixion with his wife, and sustained her in her sufferings by exhorting her
to remember the example of her Lord. He also adds that he died, not as the
philosophers did, but with a firm hope of heaven, and patiently endured the
pangs of the cross
The Beloved Apostle
Verse 20: "Peter turned and saw the disciple whom Jesus loved following them, the one who had been reclining at table close to him and had said, "Lord, who is it that is going to betray you?"
Verse 20: "Peter turned and saw the disciple whom Jesus loved following them, the one who had been reclining at table close to him and had said, "Lord, who is it that is going to betray you?"
The disciple whom Jesus loved has been identified
earlier in this study as the apostle John.
Verse 21-22: The point is that
Jesus has the right to choose who will be martyred and who will survive.
According to tradition, John was one of the few original apostles to escape
martyrdom.
This conversation also says to me that
the LORD is saying: Let your concern be for YOU…for YOUR following my will for YOU!!!!!
Verse 23: Jesus' reply seemed
to the disciples to be an implication that John would survive until the second
coming of the Lord. I think the LORD is saying to all of them…”what I will is
what I will and that has nothing to do with YOU! YOU must be concerned only about YOU!
“those who compare themselves among
themselves are foolish!”
Verse 24: This is considered by
most scholars to positively identify John as being both the eye witness and the
author of the Gospel of John.
Verse 25: "Now there are also many
other things that Jesus did. Were every one of them to be written, I suppose
that the world itself could not contain the books that would be written."
If everything were give in detail, the
libraries of earth would overflow in interpretation of the events. Space would not allow all to be said, but
John gives enough. John’s writings tho
fragmentary are so complete that they would suffice to witness to Jesus even if
they were the only ones on earth.
Through his witness men can have clear evidence of why Jesus came, what
He came to do, and what He did for the salvation of men. Jesus reveals God and how He transforms human
beings. What we have heard and
experienced of Christ we are now obligated to proclaim. What we know we are to tell. What we have learned we are to teach. We are found that we might find; we are won
that we might win. This is our work
until Jesus comes again!!!
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